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Prior Knowledge

Wednesday, March 09, 2005

Russell's Robust Sense of Reality

This is something I have on my mind, mostly because I have to give a presentation on it on Monday, but also because it is very interesting.

Bertrand Russell (An introduction to philosophical mathematics, p.169) writes:
It is argued, e.g. by Meinong, that we can speak about “the golden mountain,” “the round square,” and so on; we can make true propositions of which these are the subjects; hence they must have some kind of logical being, since otherwise the propositions in which they occur would be meaningless. In such theories, it seems to me, there is a failure of that feeling for reality which ought to be preserved even in the most abstract studies. Logic, I should maintain, must no more admit a unicorn than zoology can; for logic is concerned with the real world just as truly as zoology, though with its more abstract and general features.

In this quote it appears that Russell is asserting that there is a strong bond between ontological commitments and formal logic. It seems far more plausible that the function of formal logic is merely a method for evaluating inferences. Any connection between logic and ontology is purely contingent. As Crittenden comments
logic should be neutral between different positions: a system of logic which was available to logicians of a particular philosophical persuasion only would hardly qualify as a logic.
Having said all that I still agree with Russell about his robust sense of reality. Guess I haven’t thought things through or something, but I’m in it for the discussion anyway. (this is my first post so if I've failed at some unspoken rules with blogs then please inform me and i'll attempt to conform in the future)

1 Comments:

  • Some Neo-Meinongians do bring possible worlds in. Graham Priest, for example. But he will still claim that there are impossible worlds too, where there are round squares. The tricky bit is that according to Priest, these impossible worlds don't exist. Indeed there are loads of things that don't exist.

    Meinong (and neo-meinongians) claim that 'unicorn' refers to something, but that something does not exist. Russell can't understand how a unicorn can be a something without existing.

    10/12/2006 01:55:00 AM  

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